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Reformed thought affirms the idea that Christ’s sacrifice on the cross covers only the elect, only those God has predestined to be saved without regard to anything they deserve. Arminians question much of the Reformed picture, but limited atonement comes under fire even by middle-of-the-road people. One way Calvinists often put the doctrine is misleading, and they often have to give what seems to me to be a strange reinterpretation of very straightforward passages about God’s love for the world or for everyone or about Christ’s death for all or for the whole world. However, I don’t think you have to give up the doctrine of limited atonement to affirm these passages the way that seems most obvious. These reflections below explain why I think that. They were written in a context of an online debate, and I’ve included some of the statement that I’m responding to.
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AuthorJeremy Pierce is a philosophy professor, Uber/Lyft driver, and father of five. Archives
December 2022
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