PARABLEMAN
  • About
  • Blog
  • Contact
  • Podcast

Parableman

Some say I speak in parables. The reality is far more complex. Within these walls you may find musings on philosophy, theology, science fiction, fantasy, and anything else that catches my interest (without parables -- I'm a much more competent straight-talker than storyteller).
Notify Me

3/5 of a Person

4/1/2010

0 Comments

 
I recently encountered the claim (that I see often enough) that the U.S. Constitution defined slaves as 3/5 of a person. That claim is actually false. The Constitution did no such thing. What it did is count them as 3/5 toward representation, which was a compromise between those who didn't want them represented and those who thought they should count fully. Here is what the actual wording said:

Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons.

The wording actually assumes they are full persons. It distinguishes between the contribution to the census from free persons and the contribution from other persons. It's 3/5 of the number of other persons that gets added to the number of free persons. It's not that slaves are 3/5 of a person.

And for the record, it was those who opposed slavery who didn't want them counted and those who favored it who did, because counting them as full persons would mean more representation in Congress for their states (and yet the voting for those states wouldn't involve the slaves voting, of course, so it's even more influence for the slave-holders if they counted fully).

If we take the constitutional wording to imply that slaves were only viewed as 3/5 of a person, we should also conclude that abolitionists must not have thought slaves were real people, because they wanted them counted as zero, and slaveowners must have thought they were indeed real people, because they wanted them counted as full persons. It's not as if those who favored slavery were defining slaves as less than full persons. It was those who opposed slavery who didn't want their slaves counting toward representation when they didn't have representation who were behind this.

Interestingly, the roles had been reversed for the debate over an amendment on this for the Articles of Confederation, because that debate was over how much in taxes the states had to pay, where the non-slave states wanted slave states to pay more due to their higher population. You would have more success making that argument in this case, because at least the roles line up that way, but that would misunderstand what the issues were.

It had nothing to do with their actual view of the moral status or personhood status of slaves but was about how much political influence states would have, and the Articles of Confederation debate about the same exact issue had been about how much in taxes they would have to pay. Which issue it was about determined which stance each side took, and they completely reversed their positions when the issue changed to make the opposite view favor them. So there's simply no claiming that this was about defining the personhood of slaves or anything. It was simply about how to calculate populations for political results, and those who argued for each side compromised between counting them for certain purposes and not counting them for those purposes by proposing the 3/5 count.

There are plenty of things you might disagree with about how slaves were treated, and it is indeed unfair to be counted at all for representation but not being represented (but we do that with children still). Nevertheless, it's simply false that the Constitution defined them as 3/5 of a person, as if that judgment in particular reveals a view that slaves were viewed as not fully persons. It does no such thing, because it's not about that issue at all. To find evidence that people believed such a thing (and I'm not saying there is no such evidence), it doesn't do to cite what the Constitution says about this issue.
0 Comments

    Author

    Jeremy Pierce is a philosophy professor and father of five.

    Archives

    January 2026
    June 2025
    February 2025
    May 2024
    December 2022
    September 2022
    June 2022
    December 2021
    October 2021
    May 2021
    March 2021
    February 2021
    August 2020
    July 2020
    June 2020
    February 2020
    January 2020
    July 2018
    January 2018
    March 2017
    January 2017
    July 2015
    June 2015
    April 2015
    October 2014
    August 2014
    June 2014
    May 2014
    April 2014
    February 2014
    December 2013
    August 2013
    July 2013
    June 2013
    May 2013
    April 2013
    March 2013
    April 2012
    January 2012
    November 2011
    September 2011
    August 2011
    July 2011
    May 2011
    April 2011
    December 2010
    November 2010
    September 2010
    August 2010
    April 2010
    September 2009
    July 2009
    March 2009
    November 2008
    May 2008
    May 2007
    June 2006
    February 2005
    October 2004
    September 2004
    August 2004
    June 2004
    May 2004
    April 2004
    March 2004
    February 2004
    January 2004
    March 2003
    February 2003
    November 2002
    October 2002

    Categories

    All
    Apologetics
    Bible
    Biblical Studies
    Comics/superheroes
    Disability
    Epistemology
    Ethics
    Fantasy
    Language
    Law
    Metaphysics
    Philosophy Of Language
    Philosophy Of Religion
    Politics
    Race
    Science Fiction
    Social Philosophy
    Teaching
    Theology
    Translation

    RSS Feed

Powered by Create your own unique website with customizable templates.
  • About
  • Blog
  • Contact
  • Podcast